FROM SEGESTA TO CALATAFIMI: Mussolini Rewrites History

FROM SEGESTA TO CALATAFIMI: Mussolini Rewrites History

CONTENTS:

(1) MEMORIAL STONE STYLE

(2) ANCIENT NOBILITY

(3) FOLLOW THE FASCES

(4) THERE WAS A CITY HERE...

 On the road from Segesta to Calatafimi; aedicule on a bridge over the Torrente Pispisa (Photo Lyle Goldberg)

(1) MEMORIAL STONE STYLE.

The Italians have a name for this sort of ponderous effusion…

 STILE DA LAPIDE = MEMORIAL STONE STYLE

Inscription on the Pispisa River crossing; NON IMMEMORI DELLA PRISCA NOBILTÀ / NON DUBBIOSI DELFUTURO DESTINO / AUSPICE BENITO MUSSOLINI / NEL IV ANNO DELL’ERA FASCISTA

That is to say: NEVER FAILING IN THE MEMORY OF ANCIENT NOBILITY / NEVER DOUBTING THE DESTINED FUTURE / UNDER THE AUSPICES OF BENITO MUSSOLINI /  IN THE FOURTH YEAR OF THE FASCIST ERA

Stile da lapide can sound as potent as the Voice of God on first reading. Then you scratch your head and wonder what on earth they are going on about.

                    

Inscription on the Pispisa Creek crossing in Sicily, detail: BENITO MUSSOLINI

Inscription on the Pispisa Creek crossing in Sicily, detail; ERA FASCISTA

In the Province of Trapani (Sicily), a bridge over the Torrente Pispisa. The aedicule (with inscription) conjures a rustic Roman shrine and the parapet an upended stretch of Roman road. (Photo Lyle Goldberg)

The time was 1926 (Year Four of the Fascist Era). And the place is a barely two-lane bridge over a rivulet in northwestern Sicily—where you see rocky crags, vineyards and marshland all at once.

Another view of the same bridge across the Pispisa Creek in Sicily seen from below. (Photo Lyle Goldberg)

(2) ANCIENT NOBILITY

We are between Segesta and Calatafimi—barely four miles apart on the old road.

Detail of a recent map: the old narrow road from Segesta to Calatafimi is still visible in gray beneath the colored overlay of modern thoroughfares.

Segesta and Calatafimi.

What do these two localities have in common?

Nothing really, except geographic proximity.

And glorious if unrelatedhistories going back many centuries.

Early engraving of the Temple of Segesta (from Il Mediterraneo Illustrato, Florence, 1841).

Segesta was the principal city of the Elimi, an ancient Sicilian people—dating at least to the Tenth Century B.C.  A large theater and a breath-taking Doric Temple remain above ground, in a setting of astonishing natural beauty.

The Battle of Calatafimi in a nineteenth-century painting (by Antonio Remigio Legat) with Giuseppe Garibaldi (above) leading the fight (Milan, Museo del Risorgimento).

Calatafimi is a lively small town, founded by the Arabs—who called it Kalat-al-fimi (Castle of Eufemius), evidently alluding to a previous Roman or Byzantine fortification.

Little was heard of the place, however, until 15 May 1860 when Giuseppe Garibaldi and his thousand red-shirts engaged the forces of the Bourbon Kings—a crucial step on the way to the unification of Italy.

The Sicilian capital of Palermo fell just two weeks later, after a three-day siege (27-30 May 1860).

FOR MORE ABOUT THE RISORGIMENTO AND THE STRUGGLE FOR ITALIAN NATIONHOOD, SEE:

JEWS IN THE RISORGIMENTO

AI CADUTI = TO THE FALLEN. On this memorial in Calatafimi (Sicily), the victor Garibaldi embraces the eternally youthful spirit of Italian Heroism. (Photo Lyle Goldberg)

Calatafimi already had its share of older nationalist monuments, some of them decidedly odd. But it was left to Benito Mussolini to incorporate this town into his new narrative of fascist state-building.

Mussolini's interventions were bold and instantly recognizable. In the mid-to-late 1920s, the Duce was still in the full flush of his transient love affair with the Futurist avant garde— before embracing the romanizing monumentality of his later Imperial phase.

Calatafimi (Sicily); a sleek public fountain inserted by the Duce. (Photo Lyle Goldberg)

And so, astounding déco baubles started popping up in a place that was far nearer to North Africa than Milan or Turin (not to mention Paris, New York and Weimar).

Calatafimi (Sicily); shapes of the puture in public art. (Photo Lyle Goldberg)

FOR MORE MUSSOLINI ERA MONUMENTS, SEE:

E.42: Mussolini's Fascist Theme Park on the Outskirts of Rome

HEALTHY FASCIST MIND, HEALTHY FASCIST BODY: Mussolini’s Foro Italico in Rome

CAESAR AUGUSTUS IN A CAGE: Mussolini's Museum of Roman Civilization

(3) FOLLOW THE FASCES

But how do you get from Segesta to Calatafimi (or Calatafimi to Segesta)literally and metaphorically—while hewing to Mussolini's tenuous narrative? 

Just follow the fasces and let PRISCA NOBILTÀ (Ancient Nobility) fill in the gaps...

FOR MORE FASCES, SEE:

ANNO FASCISTA = FASCIST YEAR: Florence’s Mussolini-era sewer caps

SKATING OVER HISTORY IN ROME'S MUSSOLINI FORUM

On the road from Segesta to Calatafimi; fascist emblem on the bridge over the Pispisa Creek (Photo Lyle Goldberg)   

Past a crumbling terminal on the Pispisa bridge...

Segesta (Sicily); entrance to the historic precinct with Fascist emblems (Photo Lyle Goldberg)

Then up a long steep pathwith fasces left and rightto the great Temple of Segesta...

Segesta (Sicily); view of theTemple in the late afternoon. (Photo Lyle Goldberg)

Then over to the Theater. On the next hill...

TO THE THEATER —>
Segesta (Sicily); on the stela: Medusa above, Fasces below. (Photos Lyle Goldberg)

The theater dates from circa 300 BC,  a century or so later than the Temple.

Segesta (Sicily); view of the ancient theater (Photo Lyle Goldberg)

It hosted some 4,000 spectatorsin a panoramic setting that could easily upstage any theatrical production.

Segesta (Sicily); on the stela: Anno VI = Sixth Year of the Fascist Era = 1928

The Theater, in fact, was first excavated in 1927barely a year before the lavish directional sign was put in place.

All proud achievements of the Mussolini Regime. Linking the past to the present...as it was or might have been.

Segesta (Sicily); the Italian Tricolore flies over ongoing excavation in the theater precinct. (Photo Lyle Goldberg)

(4) THERE WAS A CITY HERE...

What about the Elimi—or Elymianswho built and occupied the entire city (temple, theater and all)?

We still don't know where they came from and when, before they annexed a large chunk of Western Sicily.

In later days, they got lost in the shuffleabsorbed into the prevailing narrative of Italian Manifest Destiny.

Segesta (Sicily); distant view of the Temple (Photo Lyle Goldberg)

Then there is the peculiar reality of Segesta today.

Once there was a thriving city, extending over these barren hills.

Vestiges still emerge from the groundif we look for themwhich only archeologists usually do.

Segesta (Sicily): Put out more flags? This was the marketplace and main street of the Elymian city. (Photo Lyle Goldberg)

But Segesta, as the world now knows it, is only a temple and a theater.

They seem to spring from the earth on their very own.

Pristine elements of Ancient Nobility...ready to plug into any narrative we choose.

Segesta (Sicily); a distant view of the Theater in a splendid isolation unimagined by the people who built it. (Photo Lyle Goldberg)

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